A Hybrid in Common: How a Pakistani Pop Star and Brooklyn Clarinet Whiz Got Baluchi, Pashto, and Klezmer Sounds to Dance Together as Sandaraa
• CD Release May 8, 2016 THE OUTER SPACE, Hamden, CT
• May 11 - Rockwood Music Hall, New York City
• Check for other East Coast dates in May
“There are shared languages between people and cultures you wouldn’t think have much in common,” reflects clarinetist Michael Winograd, half of the duo driving Sandaraa (“song” in Pashto). “We’re going for whatever helps us understand the music and songs,” adds popular Pakistani singer and composer Zeb Bangash. “We want everyone to share that experience.”
The Pakistani-Brooklyn collaboration sprang from a mutual love of vintage tapes packed with Dari, Pashto and Baluchi music, of obscure online videos rich in evocative melodies, celebratory moments, and powerful sentiment. Giving a broader audience access to these feelings, the group finds innovative settings for traditional songs, exploring the musical hinterlands of several empires.
Reeds and oud, drums and violin all weave around Bangash’s sometimes subtle, sometimes bold voice. The styles, scales, timbres, and ornaments are inspired by some of Pakistan’s oft-ignored yet musically vibrant places, the provinces of Baluchistan and Khyber Pukhtunkhwa. Yet it’s in these places where Bangash and Winograd found a sustained creative meetingpoint, one that yields both upbeat party-friendly sounds and slow-building drama.
American audiences will get to savor both on Sandaraa’s eponymous new recording (release: May 8, 2016) and on the band’s East Coast tour.
Bangash and Winograd met when Bangash’s former, wildly popular duo Zeb and Haniya played at the Pakistani Embassy as part of a US tour. The two hit it off, and they started trading ideas and links. When Bangash had a performance at NYU in Abu Dhabi, she invited Michael to collaborate. They spent hours listening to worn cassettes together, sessions that led them to songs like “Haatera Taiyga.” “Everyone started dancing to it,” Bangash recalls. “They couldn’t stop.”
Yet this was more than an exercise in crate-digging by two cosmopolitans. Sandaraa has channeled some of Bangash’s extensive training in khayal classical singing with Ustad Nasiruddin Saami and her early encounters with music, songs sung by relatives, songs that filtered through the fabric of a shamiyanas, the colorful tents set up for weddings and festivities.
“A lot changed in South Asian music, and recorded folk music, with equal temperaments and the influence of All-India Radio. But I heard this music live and it sounded very different” recounts Bangash. “I remember standing behind the shamiyana and playing with my cousins, when I heard ‘Bibi sanam janem’ and had to stop and listen.” The song stuck with her, so much that she wound up singing it on Coke Studio, Pakistan’s long-running, obsessively followed music TV show. It became a hit, but it had moved away from its source, from that moment behind the tent.
Then she and Winograd found a version from Afghanistan, from a Navruz (New Year’s) festival, that brought it all back to Bangash. “It had that vibe, that temperament,” she recalled. “When everyone at home heard Sandaraa’s version, they marveled that there was an authenticity to it. My family was moved.”
Engaging with and arranging these songs has channeled some of Winograd’s own experience, as a seasoned klezmer player with serious avant and traditional chops. He has played with major classical figures (Itzhak Perlman), Jewish music mavericks (Frank London, Budowitz, Klezmer Conservatory Band), and Yiddish revival mainstays like Socalled and The Painted Bird, as well as spearheading his own projects.
Diving beneath the surface doesn’t mean remaining beholden to tradition. Sandaraa’s hybrid nature spurs the musicians listen in a different, intense way to the source material. “Because of our awareness that we aren’t traditional, we have a deeper engagement with the song itself and with one another,” says Bangash. “We’ve been really teasing stuff out of the material.It’s made me reconsider things I thought I understood, to play and listen with people who are trying to grasp.” The results feel remarkably organic, even as they challenge the standard approach to South Asian folk music.